Hard realities for Muslim men and families
Total Somali population: 9,119,000 (July 2007 est.)
Somalia has suffered from a complicated civil war for over 20 years. Traditionally, Somali men were the providers of their families basic needs. However, when the war erupted there were several hundred thousand deaths. Thousands more were maimed or exiled. Over the past decade, more than half a million people fled the war – many of them men. This has devastated the family structure and left many families fatherless. The involvement in fighting, the trauma and the life in refugee camps have destroyed the vitality, vision and hope of Somali men.
Some men have found a way to escape from the harsh realities of Somali life. Khat (Catha Edulis) is an evergreen shrub that grows in the highlands of Ethiopia, Kenya and Yemen. Chewing the leaves of khat has a stimulating, narcotic effect, and like most drugs, khat is addictive and must be consumed daily. The majority of Somali men are addicted to khat, which has a huge influence on their life in Somali society. Men buy their khat at the market and then in the afternoon and evening, they meet with friends, drink tea and chew khat. Kept awake by the drug, men often come home late. Many children grow up seeing little of their fathers. The women are left responsible for the household chores, raising the children and providing for the family. Khat chewers suffer from various health problems, yet those who really suffer the most are their families. Men often spend most of their money on khat, yet their families go hungry.
Prayer starters:
* Pray that the bondage of khat would be broken. Social pressure encouraging men to chew is huge. Strength, wisdom and courage are needed to break this national addiction.
* Pray for wives and children to know how to cope with the absence of men.
* Pray that Somali society will experience God’s healing of families and come to know true fatherhood and the Father in Heaven.
About Khat
Somali: Jaad, also known as qat, qaat, quat, gat, chat, chad, chaad and miraa, is a flowering plant native to tropical East Africa and the Arabian Peninsula.
Khat contains the alkaloid called cathinone, an amphetamine-like stimulant which causes excitement, loss of appetite, and euphoria. In 1980 the World Health Organization classified khat as a drug of abuse that can produce mild to moderate psychological dependence, and the plant has been targeted by anti-drug organizations. It is a controlled / illegal substance in many countries, while being allowed or tolerated in others.
Both of khat’s major active ingredients — cathine and cathinone — are phenylalkylamines, meaning they are in the same class of chemicals as amphetamines. In fact, cathinone and cathine have a very similar molecular structure to amphetamine.
Researchers estimate that families spend an average of 17% of their income on khat, the real figure probably much more. The larger economic problems come from the time and resources used to both produce khat and consume it.
Life in Somalia
Traditionally 90% of the Somali population lived a nomadic pastoralist life (this has fallen to about 60% at present). Groups of men travelled through the desert with their camels and livestock. While traveling, they had to endure the hot sun, walk for months across vast distances and protect their animals from wild beasts. Somali men often possess great courage and boldness. Being a warrior has traditionally been one of their greatest ideals. It is in this setting that the Somali oral culture developed. Somali men are known for being poets and storytellers and they love to debate. These cultural aspects continue to be highly valued even in the growing urban centers.
September 22, 2008 at 9:57 am
The City of Snakes
The central Indian city of Nagpur (whose name means ‘City of Snakes’) has a population of over three million people. Nagpur lies on major north-south and east-west transportation routes. The city is at the geographic centre of India. While the majority of its inhabitants are Hindu, there is a sizeable Muslim minority of approximately 7.1% (215,000). Nominal followers of Jesus number around 5%, although practicing believers are much less numerous. In the region outside Nagpur city there are even less believers among the many Hindus, Muslims, Buddhists and others. The governing political party in the area has a clear agenda to keep India as a Hindu nation and reject “foreign and Western” influences making life hard for the local followers of Jesus.
It is a commonly held misconception in the region that followers of Jesus bribe downtrodden Muslims and Hindus to accept Christ in return for material benefit or social advantage. Therefore actions by local believers motivated by love for Jesus Christ and one’s fellowman are often misunderstood, presenting barriers for the Good News and discipleship. Often, those who do come to Christ are pressured into returning to Islam by various social, economic, emotional and even physical pressures. Yet even in this hostile environment, Jesus is calling Muslims from Nagpur to Himself.
Muslims usually speak Urdu and Marathi while Hindus and other speak Hindi and Marathi. Between 2004 – 2006, several newer translations utilising some “Muslim-style” terminology have been published. These have helped Muslims to understand, accept and obey God’s word. Nevertheless Bibles are not widely distributed nor are they easily accessible to the Muslim community. The “Jesus” film also exists but there are distribution problems. As far as we know, there is no group of believers that regularly reaches out to the Muslims in this city with the Gospel in an organised way.
Prayer starters:
* Pray for local believers to enter into their role as those who are part of God’s plan to bless all nations, tribes and tongues (Gen. 22:18 and Galatians 3:16,29).
* Pray for the effective distribution of these new translations of the Bible.
* Pray for the local believers who face real persecution due to the prejudices and misunderstandings.
* Pray for believers to be trained in how to proclaim the Messiah with wisdom and understanding in the Muslim community.
Muslims do not believe …
Muslims do not believe that it is possible to know God as in John 17:3. (They only believe that they can know about Him.) Small numbers of Muslims called Sufis believe in a mystical union with God. However, this group is often seen as heretical by many Muslims.
There are possibly 145 million Muslims in India. God loves them all. India has more Muslims than all the following countries combined: Yemen, Iraq, Jordan, Bahrain, Qatar, United Arab Emirates, Saudi Arabia, Oman, Kuwait and Egypt.
“The vast Ganges plains of North India contain the greatest concentration of unevangelized people in the world. North India will probably be the touchstone of our success or failure in completing world evangelization in our generation.” – Patrick Johnstone
September 22, 2008 at 9:56 am
Ford, Muslims and mosques in Dearborn, Michigan
Dearborn is the hometown of Henry Ford and the world headquarters of the Ford Motor Company. Many years ago Muslim immigrants to the United States (US) were drawn to the relatively high-paying jobs associated with the auto industry in the area.
Dearborn, Michigan now has the largest single concentration of Arab Muslims in North America. There are 32,000 Arab Muslims from Lebanon, Yemen and Iraq living in East Dearborn, making up almost 1/3 of the population. In some districts it is common to see store signs and billboards written in Arabic. The Islamic Centre of America in Dearborn, a Shi’a mosque frequented mostly by Lebanese Muslims, is the largest mosque in the US. The Centre’s attractive website has several good photos: http://www.icofa.com/.
Mosques and Islamic Centres play an important role in the life of American Muslims. They are places of refuge and of rest; places where a Muslim can experience the Islamic community and learn about Islam. Many Muslims feel safer and more relaxed within the centres which are somewhat isolated from outside influences. Dearborn is one of the few places in the US where one can actually hear the call to prayer publicly over a loudspeaker.
There have been a number of efforts to make Christ better known to Muslims in Dearborn. However, many believers say that in general, it can sometimes be even harder to discuss believing in Jesus with Muslims in Dearborn than elsewhere. Muslims in Michigan have a fortress mentality manifested in community pressure to conform to Muslim ideals.
Prayer starters:
* Pray that the Muslims in Dearborn will respond to the Gospel message they have heard (Acts 28:26-28).
* Pray for the Arabic speaking Muslim background believers who live in the area. May they have God’s grace in the Yemeni, Iraqi and Lebanese neighborhoods to start new communities of believers.
* Pray for the new adult male believers in the Messiah to openly profess their faith in the context of their families, as well as in the larger Muslim communities. Their influence and authority in the home and society will pave the way for the Gospel to be heard and obeyed by others.
From Thief to Giver
Ali (not his real name) was a man with a very hard heart. In the past he would ride trains and befriend people. When they fell asleep, he would steal their belongings, jump off the train and sell the things. He tried Islam but it did not change him. When his sister-in-law became a Christian he persecuted her. Later, however, he acknowledged Jesus as Lord and he is now one of the main leaders of the church! The transformation in his life has been nothing less than incredible! He is one of the most humble and loving men we know. This is especially seen in how he cares for his wife and daughters!
Thoughts that disturb …
* Muslims often believe that the Bible has been altered and corrupted. They will deny its authority because they see it as not being authentic.
* Muslims believe the Holy Trinity implies a belief in three gods. Many Muslims believe that the Christian Trinity is made up of the Father, Mary (the virgin) and the Son (Jesus).
* They believe it is blasphemy to affirm the divinity of Jesus and to give Him the title “Son of God”. Many believe this implies that God had sexual relations with Mary and that a son was born physically through the union. (This idea is also unacceptable for Christians.)
September 22, 2008 at 9:55 am
The land of the Nawabs
Murshidabad District is a district of West Bengal in eastern India. When India became independent on the 15th of August 1947, Murshidabad, on the basis of the fact that Muslims were a majority, was part of (East) Pakistan for two days. Thereafter it became part of India on the basis of the final award of the Radcliffe Commission.
Spread across both sides of the Bhagirathi (Hooghly) River, a main tributary of the Ganges, Murshidabad district was the seat of Muslim power in the Bengal region after 1704. The greatness of Muslim rule is still visible in the museum of Hazar Duari (the Palace of a Thousand Doors), the Imambara, the Katra Mosque and a number of other monuments. This land was once famous for its Nawab dynasties (Muslim Moghol provencial governors). However, it has largely been forgotten in recent times. With its rich history of artisans and strong agricultural crops this district provides skilled workers to a number of trades across India. Murshidabad’ industries include ivory-carving, as well as silver and gold embroidery, silk-weaving and fine crafts.
Unfortunately the region is also now known for its numerous problems, including cases of human trafficking, child labour, severe poverty and local political assassinations. It has largely missed out on the foreign influence and development that have been present in other parts of West Bengal.
There are approximately six million people in Murshidabad district with almost 90% of these people living in rural villages. While the majority of the population of West Bengal is Hindu, Murshidabad is 64% Muslim (3.8 million people). The number of Muslims in Murshidabad district rival that of the entire populations of nations like Albania and Lebanon. There is less than one full time minister for every million Muslims in this district.
Prayer starters:
* Pray that God will reveal Himself to the young and old Bengali Muslims in Murshidabad (Acts 2:16-21).
*Pray that Muslim background believers will be called, equipped and motivated to witness and teach the Way of Christ in unity with other believers (Matthew 28:20).
* May the Messiah’s glory be revealed in the land of the Nawab dynasties.
God is active in Murshidabad
Although there are only a handful of believers, their witness has already brought many Muslims to life changing faith. Many believers are now experiencing severe persecution in the transparency of village life, where nothing is hidden. On a recent trip one believer visited a Bengali Muslim family known to him through a common acquaintance. This family expressed interest in the Gospel and made a joint decision to follow the Messiah. There are many families like this one among the Bengali Muslims residing in the area, but many never have had an opportunity to hear the Gospel in their own language.
September 22, 2008 at 9:54 am
Lina’s fear of evil
Lina is a young Minangkabau woman from a large family, all of whom are proud of their culture and religion. They do everything that Islam requires of them, but they are also involved in other traditional practices. Instead of going to a doctor when someone is sick, they will often visit a dukun (a traditional healer). Lina especially believes that evil spirits are everywhere and she is very interested in all things supernatural.
Because of these beliefs, she is often tense and is afraid of almost everything. Even sudden loud noises make her jump, and she sleeps with a light on at night. Muslim’s say, “Bismillah i-rahman-ir-rahim (in the name of God, most Gracious, most Merciful)” before they eat; Lina says it before practically every bite of food she takes.
This life of fear even affects Lina’s attitude toward her religion: she sees God as a faraway figure and she tries to do all her religious duties not out of a desire to be faithful and obedient, but because she is afraid of going to hell when she dies. She seems resigned to the idea that she will never be in paradise, because her good deeds never seem to be enough to outweigh her sins.
Even though Lina has had many conversations with some followers of Jesus about the forgiveness of sins through Isa Almasih (Jesus the Messiah), she is still too afraid to even consider the possibility that it is actually truth. Unfortunately she only believes that Jesus is simply a prophet, and that He cannot protect her from evil spirits. Millions of other Minangkabau have never had the opportunity to learn about Jesus.
The Minangkabau, numbering about 8,659,000, are the fourth largest ethnic group in Indonesia and exercise significant influence in the country. While some Minangkabau are scattered across the country on various islands, they originate from the province of West Sumatra.
Prayer starters:
* Pray that the Holy Spirit will open the hearts of the Minangkabau to the truth that only Jesus can bring salvation, and that He can free them from a life of fear.
* Pray that Minangkabau people, including Lina and her family, will no longer look to the dukuns to solve their problems but rather they will look to Jesus for help and healing.
* Pray that whole families of the Minangkabau will come to a trusting reliance on Jesus.
Folk islam
In many countries popular “Folk Islamic” practices are often even more important than orthodox Islam in the daily life of millions of Muslims. Orthodox Islam does not usually have a real expectancy that Allah will actually intervene in difficult situations. He is basically inaccessible. Therefore many people search out Muslim holy men for help. In some countries the tombs of various Muslim holy men are reputed to be places of blessing where people can also seek help. Various things including talismans and the “Hand of Fatima” are often used against the “Evil Eye” and evil spirits.
September 22, 2008 at 9:53 am
The second largest city
The second largest city in Syria, Aleppo, is one of the oldest continually inhabited cities in the world, along with the capital, Damascus. With populations of around 4 million and 6 million respectively, about half the country’s population live in these two cities.
Aleppo takes its name (Halab in Arabic) from the word for milk. The legend is told that Abraham and his flocks camped near the city during a time of great need, and he fed the city’s inhabitants with the abundant milk that God caused to flow from his livestock. Today, the Muslims of Aleppo still live in great need for pure spiritual milk and God’s miraculous provision through his servants.
Muslims in Aleppo:
The people of Aleppo are predominantly Sunni Muslim and have a reputation for being conservative and devout. This is both a challenge and an opportunity; many are content and complacent in their religion, yet some are earnestly seeking God. Some Muslims, especially the young and educated, are growing dissatisfied with Islam but are drawn towards materialism, secularism and even atheism as the only alternatives they know. Very few Muslims in the city have ever heard a clear presentation of the Good News.
The local believers:
Alongside the Muslims lives one of the most diverse Christian populations in the Middle East. Many different flavors of Orthodox, Catholic and Protestant are represented within Aleppo’s Christian minority. Although there are peaceful relations between Christians and Muslims, it is largely a peace based on living separately and avoiding the topic of religion. Praise God that some believers are actively explaining their faith with anyone who will listen, including Muslims. Unfortunately the Muslims of Aleppo have largely been neglected in the proclamation of the Good News for centuries.
Prayer starters:
* Pray for peace and stability between conservative and less religious Muslims.
* Pray for Muslims dissatisfied with Islam to be drawn towards Christ.
* Pray for the different Syrian believers; for love, unity and a passion to explain their faith in Jesus to all.
* Pray for at least one extended family of Muslims in Aleppo to follow Jesus and share the Good News with their Muslim relatives, friends and neighbours.
The Middle East : Moving into the Technological Age
The Middle East is a region of great contrasts. There is immense suffering in Iraq, Gaza, Israel, the West Bank, Lebanon, the slums of Cairo and in impoverished desert areas. At the same time the wealth of various Gulf countries cannot be ignored. Yet even in the modern surroundings of Dubai, Qatar and Bahrain striking injustice abounds. Poor Indian, Pakistani and Filipino guest workers in Gulf countries do not always have happy lives. Some would even compare their existence to slavery. Yet all, rich and poor alike, are made in God’s image. All need to discover true life through the Messiah, the Lamb of God (John 10:10-11).
September 18, 2008 at 8:53 am
The Mazandarani Muslims of Iran
The Mazandarani speakers of Iran number between 3 and 4.5 million people who live mainly in the Mazandaran province and neighbouring provinces bordering the Caspian Sea, in northern Iran. (The Caspian Sea is actually called the Khazar Sea or Mazandaran Sea in Persian.) Mazandaran province is divided into two parts: the coastal plain and the Alborz Mountain Range, both providing beautiful natural landscapes. The Mazandarani language is related to the neighbouring Gilaki language and also to Persian (Farsi), which is the official language of Iran. The more educated Mazandarani can read Farsi well. This people is almost 100% Shi’a Muslim, and Islam has been present in this province for about 1,300 years. In Iran it is a capital offence to convert from Islam to another religion. The full weight of this law is seldom applied, but a Muslim convert can certainly expect persecution from family and the local community, as well as economic hardships as a result of exclusion from certain occupations, business options and government benefits.
The Followers of Jesus:
There are a number of small cell churches and scattered believers throughout the region. In addition there are individual Mazandarani believers in many places around the world among the four million Iranians who have sought refuge in other countries. Most Mazandarani believers readily recognize the benefits of audio materials in their language and are eager to promote Scripture translation activity. This work is in the early stages and most of the four gospels are in first draft. It may be possible to use a computer adaptation to make a Mazandarani translation from Scriptures in a related language. Radio and satellite broadcasts are being planned. Training and discipleship of believers is being done discretely with small numbers of people in Iran.
Mazandaran Lifestyles
About 50% of the Mazandarani retain the traditional lifestyle of farming, raising cattle and breeding horses, with some carpet weaving being done by the women. The others are engaged in various manufacturing and commercial enterprises. The Mazandarani are among the more highly educated and progressive of the peoples of Iran. In the 1970’s, reforms brought in large-scale processing and distribution of agricultural products, manufacturing and investment. An oil boom brought new businesses in cement, cotton and textile industries. Fisheries developed on the coast.
Prayer starters:
* Pray for receptive hearts towards the Gospel
* Pray for the few Mazandarani believers to grow in faith and develop ministry skills, and to becoming increasingly active and effective in witnessing discretely within the restrictions of their hostile environment.
* Pray for spiritual and physical protection of the believers (several have endured persecution).
* Pray for the Mazandarani Scripture translation team and their work.
September 17, 2008 at 10:01 am
Daring to Question Islam in Darfur, Sudan
The Massalit are a group of some 400,000 people in Sudan (most in Darfur) and in Eastern Chad. They live as subsistance farmers in this dry region, totally dependant upon the annual rainy season for their survival. Millet is their basic food crop and peanuts is a cash crop for them. The Massalit are proud of their cattle, although large numbers of their animals have perished during various droughts. Massalit homes are rounded huts made from straw and grass. Even though their life is hard, they have generally been a happy people.
Unfortunately, many things have changed for the Massalit people in the last three years, because they have become one of the ethnic groups involved in the Darfur crisis where 200,000 people have been killed since 2003. The majority of the Massalit, in Darfur, have been forced to flee to refugee camps in Sudan, or across the border into Chad. The Massalit in Chad received their Sudanese relatives with typical hospitality but were soon overwhelmed. Now there are about 150,000 Massalit in refugee camps in Chad. During the last year the Sudanese rebels have crossed the border into Chad to murder and rape and plunder. They say, “You are slaves, the land is ours.”
Through the suffering brought on by those of their own Islamic religious background, many people in Darfur have dared to question their own faith and have even ceased to pray. Christian Evangelism in frowned upon, however, spiritual encouragement and testimonies are usually welcome. There are several followers of Christ helping in the region. In many refugee camps schools have been set up and many adults have become interested in learning to read.
Prayer starters:
* Please pray for an end to the horror of Darfur.
* Pray that the positive aspects of Massalit culture would not be changed due to the crisis, and that they will be able to truly differentiate between good and evil influences in their lives.
* Pray that God will open the hearts of the hurting Massalit to receive His Word and healing, creating vibrant new communities of faith from which Massalit believers can preach in their own language to those around them.
September 16, 2008 at 8:35 am
Living in Nigeria, Niger and Chad
Chad
Niger
Nigeria
Kanuri main tribes consist of the Yerwa Kanuri, the Manga Kanuri, and Kanembu Kanuri. The majority of the Kanuri live in northeastern Nigeria, where they are the dominant people group. Smaller numbers are also located across the borders in the surrounding countries of Niger, Chad, and Cameroon. This entire region was once ruled by the ancestors of the Kanuri. Aspects of Kanuri culture, language, and religion have been adopted by many of the neighbouring tribes. The Kanuri are tall and very dark in appearance, with a stately, dignified look. Many Kanuri speak Hausa and Arabic.
What Are Their Lives Like?
Most of the Kanuri are farmers; however, they usually practice some other occupation during the dry season. Those who farm raise millet as their staple crop, and supplement it with sorghum, corn, and peanuts. They raise sheep, goats, and some horses. Kanuri settlements vary in size; but most contain walled-in compounds surrounding several mud or grass houses with thatched, cone-shaped roofs. These houses are very cool during the hot months. Farmland surrounds each settlement. Kanuri men marry while they are in their early twenties. Polygamy is common and a man may have as many as four wives. Young girls marry while they are in their teens. Ideally, a man wants his first wife to be a young virgin. However, the bride price for a virgin is quite expensive, so men often take divorced women as their first wives. The divorce rate among the Kanuri is extremely high, with eight out of ten marriages ending in divorce.
What are their beliefs?
The Kanuri have been Muslims since the eleventh century (about 1,000 years). Many superstitions and animistic beliefs are still practiced in conjunction with Islam. Charms and amulets are worn around the neck or in pockets for various reasons.
What are their needs?
Some of the Kanuri tribes do not yet have a translation of the Bible in their native dialect; others tribes have only portions of the Bible. Among the nearly five million Kanuri, there are several hundred known believers.
Adapted from material at the Joshua Project online.
Prayer Starters
* Ask God to call more people to proclaim the love of Jesus among the Kanuri.
* Ask the Lord to raise up strong local churches among the Kanuri and increasingly use the small number of Kanuri believers to share the Gospel with others.
* Pray that God will raise up people to translate the Bible into each of the Kanuri dialects.
Testimony from Africa:
Aïcha was born into a family that was partially Christian and partially Muslim. Eventually, under the influence of her older brothers, Aïcha started practicing Islam. At 18 years of age she married a Muslim man and continued to practice Islam including the fast of Ramadan and daily prayer. After the birth of her daughter Aïcha had an amazing series of dreams. Various aspects of the first dream convinced her to stop doing her daily Islamic prayers. Her husband convoked her brothers and sisters to convince her to recommence her daily prayers, but she could not be convinced. In the second dream she saw a man in the sky. Others were fearful of this man and ran but Aïcha was drawn to him even while he was still in the air. Strangely she found herself having an experience similar to the one recorded in Luke 7:36-50. Afterwards within a short time Aïcha met several believers in Jesus. She has given herself completely to the Lord. She suffered a divorce and many difficulties but she has seen the faithfulness of God in her life.
The general coordinator of “30 Days” worldwide has personally met Aïcha.
September 15, 2008 at 8:17 am
A Great Opportunity in Bangkok
City Population: 10 million
The official Muslim population of Bangkok, Thailand is 262,023 people (2000 est.) but some estimate the number to be closer to one million. Over 160 officially registered mosques are located in the city. Many Muslims live along canals which were historically important transportation corridors (there were few or no roads into many areas until 30 years ago). The mosques and temples were all built along the canals for easy access, yet today many of the canals have disappeared.
Muslims have lived in Bangkok for generations, often forming homogenous communities, largely closed to non-Muslims. The size of each community differs, but on average it is about 150 – 200 households. These communities have been able to develop their own mosques and religious schools, and maintain their social and dietary customs. Muslims tend not to move into areas where the residents are primarily Buddhist. However, because Bangkok has become such a huge city, there are many places where Muslims mix with non-Muslims – even though they prefer to both live and work together with fellow Muslims. While large areas in the eastern part of Bangkok used to be primarily Muslim, they are now a minority in these districts. However, in some areas, Muslim students still form the majority in public schools.
Thai is the only language most of Bangkok’s Muslims speak, but occasional words of Malay are also used. Muslim sermons on radio include Arabic and sometimes Malay readings. Some religious schools teach Pattani Malay as well as Arabic, and many students from Bangkok study at religious schools away from the city.
Most emigration of Muslims into Bangkok has come from the southern part of Thailand, but there have also been sizeable groups of Cham from Cambodia, Pakistan, Bangladesh, Afghanistan, India, Burma and Iran, as well as China.
Prayer Starters
* Pray that many Muslims in Bangkok will realise that life is not about religion; it is about having a relationship with God through the Messiah (John 17:3).
* Pray that Bangkok’s Muslims will discover the blessings which come through Jesus.
* Pray that Thai believers will be able to build positive and beneficial friendships with Muslims
Testimony from South East Asia:
Mary (pseudonym) had wanted to die. She was a victim of constant abuse, a teenager who had nothing to live for until one night she had a dream. In the dream a being clothed in white appeared to her saying, “I am your God, who died on the cross for you.”
Shortly afterward Mary found a follower of Jesus who helped her to better understand the dream. However, when she sought to tell her family about her experience Mary’s uncle tried to kill her several times! Local believers helped her escape, and to understand faith in the Messiah, the Word of God.
Eventually Mary was able to return home to see her family despite the threats of her uncle. When she arrived she discovered that her uncle had recently been arrested for gambling so at least she was somewhat safer. She had a joyful reunion with her family and they allowed her to continue walking with God with the help of the Messiah.
Mary is now part of a group of people who have started several groups for believers in an Asian country. They are studying the life of Jesus. They are applying the message in their own lives, as in the time of Acts. One of the new believers asked a question one day about why Jesus is called the Son of God. Mary encouraged the person simply to ask God for the answer. In the days that followed God had gave the person His answer when unexpectedly a gently blowing breeze opened the Bible at the first chapter of John. In the beginning was the Word …The Word became flesh and dwelt among us…
September 12, 2008 at 9:41 am
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